soteriology

Fear of Judgment is Wisdom's Beginning

JudgmentYou know, in America, we’re all born into a culture of “once saved, always saved”. A Protestant-evangelical culture so strongly influenced by this tenet of Baptist religion, that even we Orthodox tend to think of ourselves as “in”, as somehow saved by affiliation, and somehow being of the Faith is reduced from a continual pattern of behavior to merely belonging to the right group.

It’s important to belong to the right group, but that doesn’t keep me from being a tare, a goat, and kindling for the fire. It doesn’t ensure that my lamp is trimmed and full of oil when the Bridegroom comes. It does not mean that I have visited Christ in prison, or given him a place when he was a stranger. And it won’t keep me from going into the Great Apostasy which is comprised not of heterodox, but of Orthodox Christians. In short, being Orthodox, if that’s a static affiliation or mere attendance at liturgy, or even being admitted to Holy Communion – won’t save me. Being Orthodox will save me, surely, but that’s because being Orthodox is so much more than that. The struggle is not to be called Orthodox, not to be regarded as Orthodox, not even to regard myself as Orthodox, but rather it is to actually continually BE Orthodox. There is no “saved”; there is only “being saved”. Often that phrase is used in the “I’m an unfinished work” manner, as an excuse, but there’s no excuse for lack of progress, for indolence, or for at any time being un-Christlike. There can be no excuse, since we are given what we need.

This leads us, with the fathers, to say “God knows his sheep; I am one of the goats.” and “All will be saved, while I alone am condemned.” and “Murderers will be saved before me.”

It is not really our business to apply these sayings to others – only to ourselves. …

God became man, that man become God.

St. Clement of Alexandria: “The Word of God became man, that you may learn from man how man may become God.”

St. Athanasius of Alexandria: “For he was made man that we might be made God…and…he himself has made us sons of the Father, and deified men by becoming himself man.”

St. Gregory the Theologian: “Let us become as Christ is, since Christ became as we are; let us become gods for his sake, since he became man for our sake.”

St. Gregory of Nyssa: “…the Word became incarnate so that by becoming as we are, he might make us as he is.”

St. John Chrysostom: “He became Son of man, who was God’s own Son, in order that he might make the sons of men to be children of God.”

St. Ephrem the Syrian: “He gave us divinity, we gave him humanity.”

St. Hilary of Poitiers: “For when God was born to be man, the purpose was not that the Godhead should be lost but that, the Godhead remaining, man should be born to be god.”

St. Augustine of Hippo: “God wanted to be the Son of Man and he wanted men to be the Sons of God.”

Pope St. Leo the Great: “[The Savior] was made the son of man, so that we could be the sons of God…and…He united humanity to himself in such a way that he remained God, unchangeable. He imparted divinity to human beings in such a way that he did not destroy, but enriched them, by glorification.”

Scroll to Top