sickness

Fasting & Sickness

“Do not abandon a fast in time of sickness, for lo, those who do not fast fall into the same sicknesses.” – St Syncletica

Who Killed Christ?

CrucifixionA question was asked “In the Brother’s Karamazov, Fr. Zosima mentions that a man must realize he is responsible for all the sins of mankind. How is this possible?”

Answer: Every time I have sinned, I am again guilty of the entire fall of all creation into Death. Each time. When I sin, I bring death to the world again as the first time. Every child that starves. Every forest that dies. Everyone who anywhere suffers illness, want, or in any way. All suffering and pain is my fault. It is all my fault. My own most grievous fault. It is like the old catechetical question: “Who killed Christ?” There is only one answer, and every Orthodox person must learn it: I did.

So who brought death into the world, and every result of death, every frustration of man, every harm, and all sins, which result of death? I did.

Mine is the first sin. Which is why every liturgy, when with the psalter we pray “Deliver me from bloodguiltiness O God,” I know truly that I am speaking of my great crime. I am the original mass murderer. The original genocidal maniac. The willing destroyer of babes. It is a difficult answer to hear, and not easily digested by everyone. It is often thought such an answer is overstated, but it is confirmed again and again by our fathers in the desert. When they teach us, “consider yourself inferior to all men”, they aren’t being coy. I think they know that when one of us gives account for all the crimes of the world, he no longer thinks himself greater than his Master, but knowing his crimes, can make his life a metanoia before God.

The Sermon that Recapitulates the Entire Gospel

“Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.” – Christ, The Olivet Discourse (Another Sermon on the Mount)

Comment: Who is the hungry? It is all those who want for anything, tangible or intangible. Christ is the hungry, who persevered in fasts for 40 days. Who is the thirsty? It is all those whose bodies are deprived of water, impeding their salvation, and who are deprived of the Spirit, keeping them in slavery, and who are deprived of baptism, keeping them in darkness concerning the Holy Trinity. Christ is the thirsty, who was given bitter gall. Who is the stranger? The stranger is the immigrant, the alien, the foreigner, the ethnic, the non-ethnic, the newcomer, the illegal alien, the person of another culture, even a hostile culture, the deviant, the dissident, the outsider, the antisocial, and the person whom we feel we will never understand. Enemies are strangers. These are days in which it is frequently forgotten that the stranger is Christ, who comes to us as a stranger. He comes to those who are really his own, and we do not know him, even denying him in the world when the cock crows. Who is the naked? The naked are all vulnerable people in the world, and the vulnerable among us. The naked is Christ, for whose clothes we drew lots. Who are the sick? The sick are all of us, because we are all sick with the affliction of Death, the source of all sickness. Christ became sickness for us, became sin, taking our infirmity that we might be healed. Who is the prisoner? The prisoner is the person kept in physical bondage, kidnapped, traded as a slave, captured as enemies and imprisoned for interrogation, tortured, jailed for crimes – the prisoner is the guilty as well as the innocent. The prisoner is all those kept in emotional or physical bondage by the wielders of power, control, and wealth. The prisoner is the one deprived of the means of freedom. The prisoner is the one who lifts up his eyes in Hell or Hellish existence. The prisoner is every one of us who in any way yields to the passions; we are the wrongly imprisoned, on a self-imposed sentence, and we too are in need of mercy. The prisoner is Christ, taken in chains to Golgotha, tortured, mistreated, unjustly convicted, and sentenced to death at the hands of civil and religious authorities. All these, the hungry, thirsty, stranger, naked, sick, prisoner, and us, and Christ, are “the poor”. But “blessed are the poor in spirit,” those who “consider themselves inferior to all.” As the fathers say, “there is only one sin, that of despising anyone.” or as Christ put it, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Christ’s sermon then shows us the Passion, and also the gifts of the Spirit, telling the whole gospel. And it is actually a full explication of the answer to that pressing question: ‘How should we then live?’ – DD

Mysterium of Holy Matrimony

“Where the flesh is one, one is the spirit too. Together they pray, together prostrate themselves, together perform their fasts; mutually teaching, mutually exhorting, mutually sustaining. Equally are they both found in the Church of God; equally at the banquet of God; equally in straights; in persecutions, in refreshments. Neither hides from the other; neither shuns the other; neither is troublesome to the other; the sick is visited, the indigent relieved, with freedom. Alms are given without danger of torment; sacrifices without scruple; daily diligence without impediment; there is no stealthy singing, no trembling greeting, no mute benediction. Between the two echo psalms and hymns; and they mutually challenge each other which shall better chant to their Lord. Such things when Christ sees and hears, He joys. To these He sends His own peace. Where two are, there withal is He Himself. Where He is, there the evil one is not.” – the Christian Tertullian [cited here]

Fierce Faith

“Watch ye, stand fast in the faith, quit you like men, be strong.” – The Holy Apostle Paul to the Church at Rome

Excess: Results for Body & Soul

“For in our bodies too all distempers arise from excess; and when the elements thereof leave their proper limits, and go on beyond moderation, then all these countless diseases are generated, and grievous kinds of death.” — St. John Chrysostom

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