Quotations

The Tide

Truly never before has the cross of each person who wants to be a true Christian been as heavy as in this time of the triumph of falsehood which we are experiencing.

Never before on this earth has there been such a huge number of people who freely and easily, without any shame, without any pangs of conscience “call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!” (Isaiah 5:20). — Archbishop Averky of Syracuse (of Blessed Memory)

Comment: People often say that this has all been said before – that things are worse than ever. What they seldom is consider is that perhaps, each time it was said, it was true. Each Great and Holy Monday. Each Great and Holy Tuesday. each Great and Holy Wednesday, has it not been true. Have things not been worse than ever?

Lent, Poverty, and Alms

Money! Money! Power! Honor! These are the temptations which, unfortunately, many people are unable to resist.

This is the source of all the disputes, disagreements and divisions among Christians.

This is the root of people’s forgetting the “one thing needed” which is proposed to us by the true Christian faith and which consists of prayer, acts of repentance, and sincere, unhypocritical charity to our neighbors. The Holy Church always calls us to this, but especially now, during the Great Lent! What is required of us Christians is not some kind of “exalted politics,” not lofty phrases and hazy philosophy, but the most humble prayer of the Publican: “God, be merciful to me, a sinner!”, acts of repentance, and doing good to our neighbors, which proceeds from a pure heart.

And it is for the practice of all of this that the Church has established the Great Lent! How powerfully, colorfully, graphically, and convincingly, with what ardent inspiration is all of this spoken of in the divine services of Great Lent!

No one anywhere has such a wealth of edification in this regard as do we Orthodox in our incomparable Lenten services, which, to their shame, the majority of Orthodox in our times do not know at all.

— Archbishop Averky of Syracuse (of Blessed Memory)

Forgive us our debts

When we return to ourselves and remember the Heavenly Father, we may rightly use these words: ‘Forgive us our debts.’ Hence, even though one be a Moses or a Samuel, or any other man of outstanding virtue, in so far as he is a man, he does not consider these words less fitting for himself, seeing that he shares Adam’s nature and participates in his exile. For since, as the Apostle says, ‘in Adam we all die,’ the words that are suited to Adam’s penance are rightly applied to all who have died with him, so that after we have been granted the remission of our sins we may again be saved by the Lord through grace, as says the Apostle (cf. Eph. 2:5). St. Gregory of Nyssa, The Lord’s Prayer.

The Soft Wax of the World

The mind of the righteous man, then, must not be like wax or some other soft material, which always gets its form and shape from the mark that is stamped on it and that remains there until it receives the impression of another mark. Thus it never keeps its own character and always takes on the form of whatever is stamped on it. On the contrary, our mind must be like a kind of adamant seal, so that it always retains its own character inviolable and shapes and transforms whatever happens to it into its own likeness, without, however, being stamped itself by the things that happen to it.

St. John Cassian, The Conferences.

Makeup Work

Do not deceive yourself, foolish worker, as if one time can make up for
another. For the day is not sufficient to repay in full its own debt to
the Lord.

St. John Climacus, The Ladder of Divine Ascent.

Stages

A person is perfect in this life when as a pledge of what is to come he
receives the grace to assimilate himself to the various stages of
Christ’s life. In the life to come perfection is made manifest through
the power of deification.

St. Gregory of Sinai, Philokalia, Vol. 4

His Opponents Became His Trumpets

This is amazing: while our Lord was calling Himself Son of Man, His enemies had unwittingly made Him God, the forgiver of sins! Thinking they had trapped Him with their strategy, it was He Who had confused them with their own strategy. And by confusing them with their own strategy, He made them testify to His truth. Their evil thinking was their bitter bondage, and to make sure that they would not escape their bondage, our Lord strengthened it for them by strengthening the paralytic and saying: ‘Get up; take your stretcher and go home.’ It would be impossible for them to retract their testimony that He is God, because He had in fact forgiven sins. Nor could it be proved that He had not forgiven sins, because He had in fact restored limbs.

St. Ephrem the Syrian, Homily on Our Lord in Selected Prose Works.

Travelling: leaving a blessing

‘He led them out as far as Bethany.’ We should understand that this occurred on the fortieth day after the Resurrection. You, O reader, should understnad that the events which the Evangelists describe in brief actually took place over many days. Luke himself says in the Book of Acts that Jesus was ‘seen by them for forty days,’ for He appeared and vanished many times. He blessed the disciples, placing in them a protecting power until the coming of the Holy Spirit and at the same time teaching us, when we depart on a journey, to leave a blessing with those who are in our care, in order to protect them.

The Explanation by Blessed Theophylact of the Holy Gospel According to St. Luke.

Writing as Religious Defiance

“My parents taught me to believe that through the creative act, we’re able to transcend and give a response to desecration.” – Atom Egoyan

Remembering Grace Leads to Love

Once we recognize God as the Creator of every good thing, as our Father, Provider, and Protector, we must believe in Him with all our heart and soul. We must have our hope only in Him, and when we perceive His manifold benefactions, we shall love Him. And when we love God with all our heart as the Creator, then we shall also love our neighbor as ourselves, knowing that we are all brothers – by nature, in Adam; and by grace, in Christ.

Monastic Wisdom: The Letters of Elder Joseph the Hesychast.

The Wall

Let us too imitate these men [Prop. David, Apos. Paul & Silas], building a wall around our life with the habit of prayer and letting nothing ever prove an obstacle to us. There is, in fact, nothing that can be an obstacle to us provided we are on the alert. Listen, after all, once more the words of the world’s teacher: ‘In every place raising pure hands in prayer, without anger or conflict’ (1 Tim. 2:8). If you keep your mind purified of improper passions you can, whether you are in the market place, at home, on a journey, appearing in court, at sea, at the hotel or in the workplace – wherever you are, you can call on God and obtain your request.

St. John Chrysostom, Homilies on Genesis, Vol. II.

Distinctions of Grace

The glorious fount of Him Who was sitting
at the well as Giver of drink to all,
flows to each according to His will:
Different springs according to those who drink.
From the well as single undifferentiated drink
came up each time for those who drank.
The Living Fount lets distinct blessings
flow to distinct people.

St. Ephrem the Syrian, Hymns.

Preparation For Confession

St. John of Kronstadt

A meditation for those preparing to stand before the Creator and Church community in the awesome Mystery of Holy Confession, thereby being given the renewal of a second baptism.

I, a sinful soul, confess to our Lord God and Savior Jesus Christ, all of my evil acts which I have done, said or thought from baptism even unto this present day.
I have not kept the vows of my baptism, but have made myself unwanted before the face of God.
I have sinned before the Lord by lack of faith and by doubts concerning the Orthodox Faith and the Holy Church; by ungratefulness for all of God’s great and unceasing gifts; His long-suffering and His providence for me, a sinner; by lack of love for the Lord, as well as fear, through not fulfilling the Holy Commandments of God and the canons and rules of the Church.
I have not preserved a love for God and for my neighbor nor have I made enough efforts, because of laziness and lack of care, to learn the Commandments of God and the precepts of the Holy Fathers. I have sinned: by not praying in the morning and in the evening and in the course of the day; by not attending the services or by coming to Church only halfheartedly.
I have sinned by judging members of the clergy. I have sinned by not respecting the Feasts, breaking the Fasts, and by immoderation in food and drink.
I have sinned by self-importance, disobedience, willfulness, self-righteousness, and the seeking of approval and praise.
I have sinned by unbelief, lack of faith, doubts, despair, despondency, abusive thoughts, blasphemy and swearing.
I have sinned by pride, a high opinion of my self, narcissism, vanity, conceit, envy, love of praise, love of honors, and by putting on airs.
I have sinned: by judging, malicious gossip, anger, remembering of offenses done to me, hatred and returning evil for evil; by slander, reproaches, lies, slyness, deception and hypocrisy; by prejudices, arguments, stubbornness, and an unwillingness to give way to my neighbor; by gloating, spitefulness, taunting, insults and mocking; by gossip, by speaking too much and by empty speech.
I have sinned by unnecessary and excessive laughter, by reviling and dwelling upon my previous sins, by arrogant behavior, insolence and lack of respect.
I have sinned by not keeping my physical and spiritual passions in check, by my enjoyment of impure thoughts, licentiousness and unchastity in thoughts, words and deeds.
I have sinned by lack of endurance towards my illnesses and sorrows, a devotion to the comforts of life and by being too attached to my parents, children, relatives and friends.
I have sinned by hardening my heart, having a weak will and by not forcing myself to do good.
I have sinned by miserliness, a love of money, the acquisition of unnecessary things and immoderate attachment to things.
I have sinned by self-justification, a disregard for the admonitions of my conscience and failing to confess my sins through negligence or false pride.
I have sinned many times by my Confession: belittling, justifying and keeping silent about sins.
I have sinned against the Most-holy and Life-creating Mysteries of the Body and Blood of our Lord by coming to Holy Communion without humility or the fear of God.
I have sinned in deed, word and thought, knowingly and unknowingly, willingly and unwillingly, thoughtfully and thoughtlessly, and it is impossible to enumerate all of my sins because of their multitude. But I truly repent of these and all others not mentioned by me because of my forgetfulness and I ask that they be forgiven through the abundance of the Mercy of God. {May Almighty God, by His Holy Spirit, inspire the sincere image of repentance in all our hearts so that we may learn the standards of God, truly face our sins and humbly confess them to Him, both in our private prayers and in public Confession, and so be unburdened, relieved and freed from guilt, and reunited to the Body of Christ – the Church. How great a gift is the mystery of Confession!}

A List of the Passions

by St. Peter of Damaskos

The passions are:
harshness, trickery, malice, perversity, mindlessness, licentiousness, enticement, dullness, lack of understanding, idleness, sluggishness, stupidity, flattery, silliness, idiocy, madness, derangement, coarseness, rashness, cowardice, lethargy, dearth of good actions, moral errors, greed, over-frugality, ignorance, folly, spurious knowledge, forgetfulness, lack of discrimination, obduracy, injustice, evil intention, a conscienceless soul, slothfulness, idle chatter, breaking of faith, wrongdoing, sinfulness, lawlessness, criminality, passion, seduction, assent to evil, mindless coupling, demonic provocation, dallying, bodily comfort beyond what is required, vice, stumbling, sickness of soul, enervation, weakness of intellect, negligence, laziness, a reprehensible despondency, disdain of God, aberration, transgression, unbelief, lack of faith, wrong belief, poverty of faith, heresy, fellowship in heresy, polytheism, idolatry, ignorance of God, impiety, magic, astrology, divination, sorcery, denial of God, the love of idols, dissipation, profligacy, loquacity, indolence, self-love, inattentiveness, lack of progress, deceit, delusion, audacity, witchcraft, defilement, the eating of unclean food, soft living, dissoluteness, voracity, unchastity, avarice, anger, dejection, listlessness, self-esteem, pride, presumption, self-elation, boastfulness, infatuation, foulness, satiety, doltishness, torpor, sensuality, over-eating, gluttony, insatiability, secret eating, hoggishness, solitary eating, indifference, fickleness, self-will, thoughtlessness, self-satisfaction, love of popularity, ignorance of beauty, uncouthness, gaucherie, lightmindedness, boorishness, rudeness, contentiousness, quarrelsomeness, abusiveness, shouting, brawling, fighting, rage, mindless desire, gall, exasperation, giving offence, enmity, meddlesomeness, chicanery, asperity, slander, censure, calumny, condemnation, accusation, hatred, railing, insolence, dishonour, ferocity, frenzy, severity, aggressiveness, forswearing oneself, oathtaking, lack of compassion, hatred of one’s brothers, partiality, patricide, matricide, breaking fasts, laxity, acceptance of bribes, theft, rapine, jealousy, strife, envy, indecency, jesting, vilification, mockery, derision, exploitation, oppression, disdain of one’s neighbour, flogging, making sport of others, hanging, throttling, heartlessness, implacability, covenant-breaking, bewitchment, harshness, shamelessness, impudence, obfuscation of thoughts, obtuseness, mental blindness, attraction to what is fleeting, impassionedness, frivolity, disobedience, dullwittedness, drowsiness of soul, excessive sleep, fantasy, heavy drinking, drunkenness, uselessness, slackness, mindless enjoyment, self-indulgence, venery, using foul language, effeminacy, unbridled desire, burning lust, masturbation, pimping, adultery, sodomy, bestiality, defilement, wantonness, a stained soul, incest, uncleanliness, pollution, sordidness, feigned affection, laughter, jokes, immodest dancing, clapping, improper songs, revelry, fluteplaying, license of tongue, excessive love of order, insubordination, disorderliness, reprehensible collusion, conspiracy, warfare, killing, brigandry, sacrilege, illicit gains, usury, wiliness, grave-robbing, hardness of heart, obloquy, complaining, blasphemy, fault-finding, ingratitude, malevolence, contemptuousness, pettiness, confusion, lying, verbosity, empty words, mindless joy, daydreaming, mindless friendship, bad habits, nonsensicality, silly talk, garrulity, niggardliness, depravity, intolerance, irritability, affluence, rancour, misuse, ill-temper, clinging to life, ostentation, affectation, pusillanimity, satanic love, curiosity, contumely, lack of the fear of God, unteachability, senselessness, haughtiness, self-vaunting, self-inflation, scorn for one’s neighbour, mercilessness, insensitivity, hopelessness, spiritual paralysis, hatred of God, despair, suicide, a falling away from God in all things, utter destruction —

altogether 298 passions.
These, then, are the passions which I have found named in the Holy Scriptures. I have set them down in a single list, as I did at the beginning of my discourse with the various books I have used. I have not tried, nor would I have been able, to arrange them all in order; this would have been beyond my powers, for the reason given by St. John Klimakos: ‘If you seek understanding in wicked men, you will not find it.’ For all that the demons produce is disorderly. In common with the godless and the unjust, the demons have but one purpose: to destroy the souls of those who accept their evil counsel. Yet sometimes they actually help men to attain holiness. In such instances they are conquered by the patience and faith of those who put their trust in the Lord, and who through their good actions and resistance to evil thoughts counteract the demons and bring down curses upon them.

Waging war against the passions

by St. Nikodemus the Hagiorite and St. Theophan the Recluse

If you want to gain a speedy and easy victory over your enemies, brother, you must wage ceaseless and courageous war against all passion, especially and preeminently against self-love, or a foolish attachment to yourself, manifested in self-indulgence and self-pity. For it is the basis and source of all passions and cannot be tamed except by constant voluntary self-inflicted suffering and by welcoming afflictions, privations, calumnies, persecutions by the world and by men of the world. Failure to see the need of this pitiless attitude to yourself has always been, is and will be the cause of our failure to achieve spiritual victories, and of their difficulty, rarity, imperfection and insecurity.

So this spiritual warfare of ours must be constant and never ceasing, and should be conducted with alertness and courage in the soul; they can easily be attained, if you seek these gifts from God. So advance into battle without hesitation. Should you be visited by the troubling thought of the hatred and undying malice, which the enemies harbour against you, and of the innumerable hosts of the demons, think on the other hand of the infinitely greater power of God and of His love for you, as well as of the incomparably greater hosts of heavenly angels and the prayers of the saints, They all fight secretly for us and with us against our enemies, as it is written: ‘The Lord will have war with Amalek from generation to generation’ (Ex. xvii. 16).
So you must never be afraid, if you are troubled by a flood of thoughts, that the enemy is too strong against you, that his attacks are never ending, that the war will last for your lifetime, and that you cannot avoid incessant downfalls of all kinds. Know that our enemies, with all their wiles, are in the hands of our divine Commander, our Lord Jesus Christ, for Whose honour and glory you are waging war. Since He Himself leads you into battle, he will certainly not suffer your enemies to use violence against you and overcome you, if you do not yourself cross over to their side with your will. He will Himself fight for you and will deliver your enemies into your hands, when He wills and as He wills, as it is written: ‘Thy Lord thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee’ (Deut. xiii. 14).
If the Lord delays granting you full victory over your enemies and puts it off to the last day of your life, you must know that He does this for your own good; so long as you do not retreat or cease to struggle wholeheartedly. Even if you are wounded in battle do not lay down your arms and turn to flight. Keep only one thing in your mind and intention – to fight with all courage and ardour, since it is unavoidable. No man can escape this warfare, either in life or in death, and he who does not fight to overcome his passions and his enemies will inevitably be taken prisoner, either here or yonder, and delivered to death.
It is not without profit to bear in mind also the purpose for which God is pleased to leave us in this state of war. This purpose is the following. In the days of old, when God led Israel into the promised land, He did not order them to destroy all the peoples dwelling there, but left five tribes alien and hostile to Israel – first, to prove the chosen people and to see how firmly they believed in Him and faithfully kept His commandments, and secondly, to teach His people the art of warfare (Judges ii.21-23,iii.1-2). In the same way, He does not destroy all our passions at once, but leaves them in us, letting them fight against us till our very death, for just the same purpose, namely, to prove our love for Him and our obedience to His will, and to train us in spiritual warfare.
The blessed Theodorite speaks of this in greater detail. God, he says, does this for the following ends:
(a) to prevent us falling into carelessness and negligence, and to make us watchful, diligent and attentive;
(b) to remind us that the enemy is ever ready to attack us, lest we unexpectedly find ourselves surrounded by the enemy and overcome by passions;
(c) so that we should always have recourse to God, asking and hoping for His help;
(d) so that we should not be proud, but should think humbly of ourselves;
(e) so that we should learn to hate with our whole heart the passions and the enemies, who so tirelessly attack us;
(f) to prove whether we keep to the end God’s honour, love and faith;
(g) to urge us to a more strict observance of God’s commandments, so that we do not overlook the least of them;
(h) to learn from experience the great value of virtue and so never to consent to abandon it and fall into sin;
(i) in order that constant warfare should give us the possibility to gain greater and greater crowns;
(j) that we should glorify God and shame the devil by our patience to the end;
(k) that we should get accustomed to warfare during life and so not fear it in the hour of death, when we are to be subjected to the greatest of all attacks.
Thus, since we are always surrounded by so many enemies, whose hatred of us is so bitter, we can expect no peace or respite from them, no cessation or postponement of attacks, but must be ready for an onslaught at any moment and, when it comes, must immediately engage the enemy with courage. Naturally it would have been better, if we had not originally opened the doors of our being and let enemies and passions enter our heart and soul; but since they have already found their way into us, we cannot af ford to be negligent, but must arm ourselves against them to drive them out of us. They are shame less and stubborn and will not leave, unless driven out by force.
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