The Pious Customs

Do not be weighed down with too much pressure, either self-imposed or presumably imposed by others, to learn and keep all pious customs as though they were commandments. But gradually add every pious custom to your own customs. It is not necessary to stock your icon corner with every implement, nor keep all the hours as a monastic would. It is likely not possible without damaging much that is necessary for life, for your salvation. At the same time, do not cling too much to the beauty of sparse offerings, since Orthodoxy is the fullness of the fullness of piety. Again, gradually seek the fullness of piety. It is a path of discernment that we must not ignore things merely because they interfere with our enjoyment, or require of us some rigor, but we must not presume to be gladiators just yet. When we are lazy, we should remember the old women, the Archbishop of venerable age, and those on crutches and with canes, who stand in long services without flinching, like warriors in an arena. When we are weighed down, we should remember St. Seraphim’s simple icon of the Theotokos, and the Jesus Prayer, and ask of ourselves just a little more – only a little, not a lot. If anyone corrects you in simple piety, try to learn and to follow, if the custom is truly pious and if it is not too burdensome. Discuss all things with your Father Confessor.  — Catechetical Letter 4/16/05

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